It seems to have fallen to Radio 4 (rather than 3) to have informative and engaging programmes about classical music. The last one I heard was about the enduring power of ‘When I am laid in earth,’ by Purcell. Various bods were wheeled out to deliver their epiphanies and insights, and I have to say that I really enjoyed Alison Moyet’s gorgeous rendition, a fifth down – how much easier to do that tricky word ‘remember’ -normally on a top G! Everyone had their point of view, including the muso who declared it ‘the best melody of the 17th century!’ Does it irritate you as much as me when people create league tables and play off one unique work of genius against another? I shouted ‘shut up!’ at the radio.
What was absent from a composer’s point of view was just that – the composer’s point of view. To me, whatever a piece of music becomes, whatever peg the composer hangs it on, it always starts with the composer. Amongst all their sense of personal ownership, nobody seemed to wonder about Henry Purcell, the human being, and what his personal input had been into those 40 bars of exquisite pain. Could anyone doubt that he identified with Dido rather than the colourless Aeneas? This is not an idle point, for Aeneas is on a mission to create a new country, surely something a creative person might identify with, and yet it is Dido’s fragility and easy decline into early death that is drawn with such pain. I wondered why nobody mentioned the surely pertinent fact that Purcell was a child of 6 or so when the Great Plague hit London, and then the following Fire. And/or wondered whether Purcell, still a young man, had just experienced something similar by way of a rejection.
It is the vagueness of music and it being a non-verbal language that makes people take ownership of it, and elbow the person that was the composer out of the picture. This doesn’t seem to happen so powerfully in the visual arts and it certainly doesn’t happen with books or poetry. It is a wonderful thing to become totally engrossed in a piece of music. I like to binge on a particular piece, playing nothing else for days, - the music becomes subsumed into your existence like the first days of being in love. The downside of this is the ludicrous and depressing mythologizing of dead composers that goes on. If you believe that some God-given gift is at work then that rules out any influence from dreadful upbringings, or hot-housing parents. Let’s face it, living composers are nothing like the Jill and John picture of dead ones. You can have a pizza and a laugh with them, get irritated by them, owe them money, talk about mobile phone tariffs with them. They can sleep with your wife or have to go to AA.
Recently I read a brilliant book about Schumann by Peter Ostwald called Music and Madness, - a psychological study based on letters and diaries. I nearly laughed out loud to read that Schumann, as a young man, may have had a sexual relationship with William Sterndale Bennett. Immediately, the two young men seemed totally recognisable as people I know now, and I felt a tremendous rush of sympathy for them. It made me want to listen to some Sterndale Bennett as well.
How different to the repulsion I feel (and I seem to be alone in feeling)towards the latest biogs of composers on BBC4, by Christopher Nupen, in which a profoundly reverential tone is taken and the things which influence other people – ‘normal’ people – are ignored – stuff like alcoholism, or child abuse. Psychologically, they are 100 years out of date. Near the end of the Schubert episode, which seemed to be made up of one long close up of the pianist’s right hand (modern piano of course – nothing too real!), Nupen mentioned in a hushed voice that Schubert had contracted syphilis. Now I am shouting at the TV! – When, where, why?? But already he has moved on.
It is this ghastly attitude to dead composers that bedevils the lives of living ones. The lack of compassion towards their everyday existence, the lack of interest from the press as compared to the truly extraordinary interest there is in books and writers, the impoverishment that accompanies the lives of 90% of composers, is only enhanced by this romanticising of the dead. Living composers can only ever be a disappointment.
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Last year I spent a couple of days at the Leeds Conductor’s Competition: Britain’s leading competition of this type, which happens every 2-3 years. I was there because an orchestral work of mine was being used as the modern test piece at a stage in the event in which there were only six contestants left. Each competitor had a slot to rehearse some Stravinsky, Rachmaninov, and my own piece. It was a fascinating experience on so many levels, not least in that it gave me the opportunity to hear my own music interpreted by six different conductors!
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Since then I’ve spent some time musing over the nature of competitions, and come to the conclusion that there are basically three main types;
1) The Dead Certain. This is the sort of competition you get in sport; clear winners, and losers. Whoever runs faster than everyone else/jumps higher/scores more points or goals.
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Hildegard of Bingen
I’m becoming more and more painfully aware that I promised David quasi-regular blog postings for CT, but I now feel a little as if I have writer’s block – I feel like I should have something to say about something, but any ideas I have had recently seem to be a little self-serving or just plain dull. This is not, thankfully, an affliction (the writer’s block) that carries over to my composing, where the time available for writing still seems a little shy of the time I actually need and consequently I’m always ready and able to compose when those hours do free up. This, despite the fact that I am ostensibly a full-time composer. Where do the hours go? I do one day’s teaching a week as part of my post-Doctoral Research post requirements, but that should surely leave 4, 5 or even 6 days for writing depending on the level of workaholicicism I wish to engage with. And yet there always seems to be some rehearsal to attend, some promotion to be seen to, perhaps a little interview here or guest lecture there and there are always emails to write and reply to. Perhaps I need a secretary – or can one still get an amanuensis these days? And what about tea breaks? Perhaps if I had less of those I might write more, but then again the Reward system works very well for me.
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Picking up on some of the themes from Judith Bingham's fascinating post I recently did an interview for the American Music Centre's NewMusicBox site and I was somewhat surprised to hear the interviewer Frank J Oteri tell me that despite my never having returned to the US until 3 years ago (having been born there and left at the grand age of 6 weeks old), that there was something distinctly American in my sound-world - the article is titled "Accidental American".
I acknowledged to Frank that, like a lot of the US scene, I am happy to be open to a wide range of other cultures and musics from around the world; but on reflection, whilst I have loved klezmer, gypsy music and Eastern European folk music since childhood, British folk traditions have never held such an intense interest. I wonder if I am like my good friend who, as a Spanish composer based in London incorporated Spanish folk idioms into his writing, but then when he moved back to Spain these suddenly vanished completely from his music. In other words, if I didn't live in the UK perhaps I would take a deeper interest in its traditions. Perhaps, as Judith implies, it's to do with craving things that are not - for whatever reason - part of our daily lives?
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Friday night I went to a concert at the Bishopsgate Institute, that odd little tucked away venue in the heart of the City. The concert was Czech piano music played by William Howard and included some preludes and fugues by Pavel Zemek Novak, part of a huge piano work over an hour and a half long that William Howard has championed here.
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There was a pre concert talk with David Matthews, an old pal of mine, and it was remembering his enthusiasm for Novak’s music that attracted me to the concert. Novak is very interesting, despite his very sober and rather shy appearance: he has a preoccupation with unison writing, and an interest in trying to erase dissonance both horizontally and vertically – he tried not to have the ‘melodic’ line travel in seconds or sevenths even.
The music is not without tension though, but has an unusual freshness and energy all of its own. Intriguing was the word that came into my mind. In the pre-concert talk I asked Novak what the music world in Czechoslovakia had been like after the war, given that so many musicians had died in Terezin or had fled the country. Did the composers that were left look back, or did they try and create something entirely new? Novak spoke very sympathetically (and with a lot of emotion) about two composers, Miloslav Ištvan, and Miloslav Kabelác who were subject to virtual house arrest by the Communists after the war, and not allowed to travel, nor have many performances.
I think I wasn’t alone in feeling a bit shame-faced that I hadn’t heard of them, or heard their music. He spoke with passion also about the different sorts of folk music in Czechoslovakia, and about national feeling. Afterwards I thought how different it is to live in a country that was not invaded, and how it has allowed us to be incredibly complacent about our own cultural identity. Can you imagine anyone ever asking me in a pre-concert talk about national identity? - I always feel that if I have used British folk music I have to be a bit apologetic, or risk looking either very conventional or worse, fascistic.
I wonder how we would feel about 20th century composers like say Vaughan Williams, Finzi, Britten, Tippett, or Malcolm Arnold, Elisabeth Lutyens, Elizabeth Maconchy et al if they had been carted off to death camps, or forced to leave everything behind and flee? The last time British composers came under any real threat was the Reformation, and their music has come to represent a kind of essential Englishness, and along with choral evensong it encodes an extraordinary national identity.
The other day some dimwit in a major newspaper talked about how few great composers Britain has produced, and was the usually disparaging idiot about contemporary music. When I was a student it was absolutely forbidden to like the sort of music known as ‘cow pat music,’ (a term coined by Liz Lutyens!) as if national identity was something to be utterly despised.
Then as now to some extent, professors in music colleges prefer a European model to a native one. We have no experience of what it would be like to lose our cultural exponents in the way most European countries have, and have become unbelievably careless with our own culture. Maybe one day it will all be taken away from us, and then we will talk, with tears in our eyes, like Novak, of the treasures we had and lost.
New music enthusiast Bob Schneider draws my attention to the soundSCAPE New Music Festival 2010. This composers and performers exchange takes place between 14-25 July 2010 at Lake Maggiore in the beautiful Italain Alps. It is an opportunity for composers to get their works premiered. Special features this year include a composer-in-residence fellowship and creating violin and guitar duets, to be performed by Duo46. Application deadline is March 31,2010. For details, visit http://www.soundscapefestival.org
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